Community Musings

June 1st, 2010

Just to the right of the center on the blue green ball, is the Gulf of Mexico, where the now largest oil spill in U.S. history continues unabated. The zone of life on Planet Earth shrinks daily. If you haven’t seen the movie Avatar, check it out. The movie won three Oscars for Best Cinematography, Best Art Direction, and Best Visual Effects. The movie’s director, James Cameron of “Titanic” fame has poignantly captured the madness of the humans – engaged in profit driven resource extraction, utterly disconnected from the sacredness of life.

Things aren’t hopeless here on Earth though.  Far from it! Each one of  us has power – the power to dream, to imagine a different world, and to make that dream reality.  There is no such thing as safe offshore oil exploration – it’s another corporate lie. Meanwhile – despite local variations, the planet is steadily getting warmer. That’s the real danger in our addiction to oil.  Please lobby your elected officials to promote investment in alternative clean energy such as solar and wind.

As a pre-requisite to achieving a sustainable ecosystem that includes humanity, each one of us also needs to walk the path of personal balance, mindful of our physical-emotional-spiritual health. But our window of opportunity is short, the brief candle of this life blown out quickly. Chi tune up anyone? Make an acupuncture appointment.

Follow all the CommuniFun – CommuniChi is on Facebook and Twitter.

Report from a White Person at the Undoing Institutional Racism Conference

May 11th, 2010

On April 22-23, I attended an Undoing Institutional Racism Conference organized by People’s Institute Northwest and held at the Casey Family Services office in the Central District of Seattle.

Why am I sharing this here in my monthly patient newsletter? As an acupuncturist, I focus on supporting people’s health and well being, using the time proven techniques of Chinese medicine. Health is an extremely broad subject though. The health of the individual and that of the society are intricately interwoven.

Western culture in general is obsessed with physical health. America develops some of the best athletes in the world, and our school systems place a high priority on physical education – sports, competition, and fitness. If only we placed the same emphasis on community health. Indeed, we are beginning to awaken to the urgent epiphany that our shared world of 7 billion humans is one family.

When billions live in shanty towns, without the basic requisites of life, not even the rich man in his gilded mansion on the hill, with all his fabulous toys and jet setting adventures can be happy. Although wealth is idolized by our media (which is owned by an increasingly small number of large corporations), and the profit motive of so-called “free” markets defines the economic status quo, there is a higher eternal law expressed in many religious faiths –the golden rule or ethic or reciprocity.

Stated differently – wealth, privilege, and power, are often amassed over generations. Therefore, we inherit the ethical transgressions of our ancestors. This does not mean white people are evil for inheriting wealth or for having advantages that people of color do not. It simply means that knowledge of injustice implies responsibility to bring justice, to fight for equity, and to dismantle preferential codes of power and privilege. Impossible you say? Certainly, if you sit and do nothing, you may indeed arrive at your self-fulfilling prophecy.

After returning from my volunteer mission to Haiti, it became clear to me that poverty and social injustice are more deadly in the long run, than any natural disaster. Poverty and social injustice arise when one group maintains artificial and unjust privilege over another, through force, artifice, and invisibly, through social conditioning.

Although social oppression and class stratification is probably older than the human species, somewhere around 500 years ago, a particularly heinous chapter opened with the onset of the trans-Atlantic slave trade. What followed is detailed in Howard Zinn’s classic – “A People’s History of the United States”.

Skipping ahead to the 20th century, although the Civil Rights Act of 1964 legally ended racial apartheid in the United States, nearly 50 years later, we have yet to fulfill the promise of that landmark legislation. A 2005 Justice Department report found that 60 percent of state and federal prison inmates were black or Hispanic. An African American male is roughly eight times more likely to be incarcerated than a white male. According to an AP report, nearly half of the nation’s murder victims in 2005 were black, and the number of black men who were slain is on the rise. A majority of the black murder victims were relatively young — between 17 and 29.

Similar racial disproportionalities to the disadvantage of people of color are found when comparing socio-economic variables such as representation in positions of power, family income, unemployment rate, education, exposure to toxic wastes, cancer rates, and one can reasonably imagine, many other categories of analysis. This is the legacy of institutional racism in short and it is still very much alive today.

The pinnacle of power and privilege in the modern world – with but a few notable exceptions – is the white male. How disappointing and sobering it was then, when I looked around at the faces in the room at the conference to find that women were by far the majority, with white women outnumbering women of color by a significant margin. Not including the facilitators, there were two males of color, three white males, and I was the only white male not required to be there by an employer. And that is the essence of why my conscience compels me to speak out. Knowledge brings responsibility.

While many people count themselves as liberal, open minded, unprejudiced individuals, unless unearned privilege is addressed, a racialized society will never heal itself. It is not enough for white people to spend a few weeks volunteering in a third world country. It is not enough merely to socialize with friends of another race, to sign a petition against racist immigration laws, or to have voted for President Obama. The evil of racism is
multigenerational and it burrows deep into our social institutions – like a virus in the blood stream. In case I haven’t been clear, we aren’t talking about mere social prejudice – backstage “jokes”, cross burnings, and race hate. Those are only the gross manifestations of a system of oppression which does not change unless it is recognized and systematically removed.

Superficial treatments alleviate the symptoms but mask the deeper disease. This is not about self-recrimination, blame, finger pointing, or one-upmanship. It’s about identifying the elephant in the room – racial inequality and white privilege – and committing ourselves to doing the work of honest reflection and engaging in actions in support of racial equity. Along the way, we also need to support gender equity, sexual orientation
equity, religious equity, age equity, ability equity, and I’ll even go out on a Buddhist limb here and say ecological/trans-species equity.

This is not easy work, as one of my white friends has shared with me. It takes time and often brings up conflicts we’d rather shy away from. The payoff? A chance to save humanity from self-destruction. A chance to clear our conscience of past injustices performed by our ancestors. A chance for all children to survive, let alone thrive, in a peaceful world. With so many complex problems and conflicts – climate change, militarism, the current economic depression – facing our society and planet now, meaningful attempts to solve them will require of us an unprecedented level of
cooperation and mutual respect.

The training is based on the premise that racism has been systematically erected and that it can be “undone” if people understand where it comes from, how it functions and why it is perpetuated. This workshop is offered by The People’s Institute for Survival and Beyond, a national multiracial, antiracist collective of veteran organizers and educators
dedicated to building an effective movement for social change.

The People ’s Institute was founded in 1980, has trained thousands of people in hundreds of communities throughout the United States, and is recognized nationally for the quality of its training. The workshop addresses the following areas: Analyzing Power – Effective organizing requires accurate analysis. Analysis includes the systems that keep racism in place. The training examines why people are poor, how institutions and organizations perpetuate the imbalance of power, and who is responsible for maintaining the status quo.

Defining Racism – In order to undo racism, it must be understood. Organizers and educators who intend to build effective coalitions need to be very clear about what racism is and what it is not in order to avoid serious strategic and tactical errors. Understanding the Manifestations of Racism – Racism operates in more than just individual and institutional settings. The dynamics of cultural racism, linguistic racism, and militarism as applied racism are examined.

Learning from History – Racism has distorted, suppressed and denied the histories of people of color and white people as well. A correct knowledge of history is a necessary organizing tool as well as a source of personal and collective empowerment. Sharing Culture – One of the most effective methods of oppression is to deny a people its history and culture. The training process strongly emphasizes “cultural sharing” as a critical organizing tool.

Organizing to Undo Racism – How can communities achieve concrete results in dismantling the structures of racism? The principles of effective organizing, the process of community empowerment, the techniques of effective strategizing and the internal dynamics of leadership development are explored.

In two days, we barely touched on the mind boggling scope of the problem, or the blessed possibilities of the solution. Now, the real work begins. If you are interested in attending a workshop with the People’s Institute Northwest, upcoming trainings in Seattle will be held July 22-23, Sept. 30-Oct. 1, and Dec.9-10. For more information, you may contact them at 206.938.1023, or email: pinwseattle@yahoo.com

From Haiti to Seattle – Spring Musings

April 16th, 2010

I traveled to Haiti recently, as part of a medical relief mission in the aftermath of the January 12 earthquake.  I offered acupuncture to about 140 Haitians in 7 days, held two very cute babies in my arms, saw a lot of malnutrition, hunger and thirst, took hundreds of photographs of collapsed buildings, shanty towns, and abysmal poverty, made a lot of new friends, and then suddenly it was time to come home and attempt to make sense of my experience. Little did I know that it would lead me to become more involved in my own community here in Seattle.

Woman in Haiti

Woman carrying goods - Haiti

In the days and weeks after arriving home, my mind struggled with seemingly unanswerable questions, compounded by a big dose of culture shock: Where did the suffering of Haiti start? What role can I play in supporting the ongoing healing of a battered nation from my seemingly isolated existence in the Pacific Northwest? How should I respond when people ask me, often quite casually, “how was your trip?”  The more I reflected on the roots of the disaster, the more I realize that the shifting Earth is only one causal nexus. The real disaster is poverty and social injustice and that, unfortunately, is an ongoing global disaster since the dawn of humanity.  With proper building codes and applied human intelligence, the death total would have been a small fraction of what it was. Even now, the disaster continues to unfold into further misery – a million people living under tarps, threatened by rains and hurricanes.

Alas, such a shame. And I could simply choose to leave it at that, hop on my plane, return to my privileged existence, and feel good about the time and resources I donated to a good cause. The next disaster will shift our focus elsewhere, and all of us can pour out our compassion and pocketbooks once again, ever keeping a safe distance from the gritty humanitarian issues.

Sometimes it seems that our culture lives somewhere between one crisis and the next. Certainly my own life is no different.  Upon returning, it was time to attend to the daily comings and goings at CommuniChi, catch up with family and friends, swimming lessons twice a week with my daughter, and a myriad of life details, and personal plans.  The vividness and shocking power of my time in the disaster zone faded quickly. Had I learned anything? Had I connected with any deep vision of healing the planet? Was I a changed human being? Or was I merely playing a conditioned role of first world hero, a vicarious tourist, intruding on people’s misery?

Waiting for water in front of the Presidential Palace

The more I engaged in such self-reflection, the more I actively searched for a way to carry this experience forward without merely enshrining it in a list of “good-deeds-I-have-done-in-my-life”.  I got involved in Social Inclusion work at my daughter’s school. I started reading about White Privilege, and signed up for a two day conference on Unlearning Racism through People‘s Institute Northwest.  I talked about Haiti with everyone I met, stayed connected with the medical team that I served with, checking in frequently with a friend who was having trouble re-entering her old life.  I remembered to give thanks often – for clean water, air, nourishing food, good health, access to health care, meaningful work, sunshine, hope, smiles on children’s faces.

I followed Haiti in the news, looked at the pictures of the rubble, and remembered the faces of the people that still remain homeless, lacking the basic necessities of life, not forgetting them in my prayers. Three months later, little has changed for millions in Haiti, but the world has largely moved on. Earthquakes in Chile, Mexico, China, and a volcano in Iceland have all occurred in rapid succession. Haiti is old news.
The world is in trouble. Nature is under assault everywhere and many scientists agree that we are in a period of mass extinctions. Our atmosphere is heating up. Our global consumption patterns are unsustainable.  Pollution, poverty, economic volatility, war, terrorism, inner city violence – all of these are on the rise.   Will humans survive for more than another century? Now, more than ever, there is an urgent need for a new level of cooperation in the world, transcending all of our perceived differences.  I often reflect on Margaret Mead’s famous quote about what “a small group of thoughtful people” can do to effect positive change.

Individual intentions and actions do matter, even the seemingly mundane actions we do repeatedly. Brushing one’s teeth, as Thich Nhat Hanh has written, can be an act of worship.  Although the trip to Haiti was a sobering reminder of that for me, I pray that I do not waste a single opportunity to connect my deeds and intentions in healing my local community – whether that takes the form of involvement at my daughter’s school, listening to someone – stranger or friend, share their sadness or pain, spending a few extra bucks on my trip to the grocery store in order to place a can of soup into the food bank collection box, going the extra mile to help a friend, a parent, a patient, or even an earthworm struggling to cross the road in search of a patch of green grass.

Woman nursing in shanty town - Haiti

We, and our actions, are all connected. Happy Spring!

I Left My Heart in Haiti

March 3rd, 2010

Haiti Journal – February 18 to Feb. 28, 2010

On Tuesday, January 12, 2010, a magnitude 7.0 earthquake struck at 4:53 local time near Port au Prince, the capital city of Haiti. According to the Haitian government, approximately 230,000 people died in the quake, 300,000 were injured, and 1,000,000 people became homeless.
Soon after the quake, I made a decision to join the Tzu Chi International Medical Association (TIMA) on a relief effort to help survivors. I offer the following reflections from my journey in the hopes that other medical professionals will be inspired to take advantage of this opportunity to experience profound professional, as well as spiritual growth.  It is also my hope that everyone reading this – medical professional or not – gains a deeper appreciation of the simple requisites of a healthy existence: clean water, nutritious food, access to medical care, safe housing, intact infrastructure, and most of all – a sense of inner peace, and hope for the future, and does what they can to ensure that everyone in the world has these needs met.

Friday, Feb. 19. I arrived at the Tzu Chi camp in Port au Prince after a grueling 8 hour bus ride over bumpy roads and heavy traffic with many trucks moving relief goods in from the Dominican Republic. There is a distinct difference between the affluence of the D.R. and Haiti. As one gets closer to the disaster zone, one sees many camps of people living in shelters constructed of sticks, plastic sheeting, blankets, whatever can be found to protect one from the heat of the day, and the cold of night. With the rainy season approaching, and the hurricane season soon after that, it’s quite clear that with the millions of people living in these makeshift shelters, the public health situation will likely worsen, with an increase in respiratory illness, TB, gastrointestinal illness due to poor quality water and food, and consequent mental despair. One of the members of my team subsequently visited one of the few functioning hospitals in Port au Prince and was told that on average, five babies die every night in that one hospital.

It is hot and humid here with day time highs in the low 90s. I am drinking lots of water to stay hydrated. It feels like a perpetual sauna. So far, my body is adjusting though. We are quite fortunate to have 3 healthy vegetarian meals a day, air conditioned sleeping quarters, and access to cold showers. With fresh water trucked in every day at a cost of $600/day, I do my best to minimize water consumption. It would be easy to feel guilty – seeing so many people every day who lack these basics. But I quickly reason that a more productive thought is to accept that having a few comforts enables me to stay healthy and thereby have the energy every day to serve others. The work itself isn’t tiring, just the long hours in the heat. Each person who sits down in front of me represents an opportunity to connect with love and respect, to offer hope, and to help alleviate suffering. When the situation seems hopeless, I focus on the person in front of me and it isn’t so difficult to revive my hope, holding a long term goal of recovery for Haiti, realizing this will demand patience and persistence from me, and everyone involved.

In the month between deciding to volunteer, and actually arriving, many times I experienced doubt about the importance of my participation in the relief effort. Three times, my flight to Haiti was canceled adding to my doubts about whether the universe was signaling me that I was not needed. I often asked myself, “What can I, as an acupuncturist do, with a few boxes of needles, to improve the lives of Haitian people  in a lasting way?” Certainly, I can alleviate their pain and stress for a day, or even a week, but what then? What happens after the relief organizations inevitably close their free medical clinics due to the reality of resource limitations? The Haiti disaster is fading from the awareness of the general public. There are so many problems on the planet, and already, the earthquake in Chile is the hottest news story. This kind of thinking easily lends itself to despair.
Yes, it is sad to acknowledge these realities, but nonetheless, essential not to underestimate the value of a small act of kindness performed with love and intention. As the Buddha said, the barrel of goodness is filled one drop at a time.

Saturday, February 20. Today we visit a garment factory where about 200 workers have volunteered their time to help sew tarps for free distribution. The factory is still standing, though some of the roof framing is twisted from the earthquake. It is about 86 degrees inside according to the thermometer on wall – literally a sweatshop. But these are the lucky ones, the ones who still have employment and an income, however meager, to take home to their families. We offer the workers a simple meal of rice and dine together.

The Tzu Chi spirit is to respect and love every sentient being and that guides the manner in which relief operations are carried out. Video footage of some of the initial disaster response in Haiti showed food tossed out of helicopters, as if to wild dogs. This is very sad. The Tzu Chi way is to make eye contact, smile, bow and offer goods with outstretched arms and an understanding that the person we offer to is not to be pitied. We owe them a debt of gratitude because they give us the opportunity to open our hearts in love and this is what leads to internal peace as well as healing in the world. By serving others, we gain insight into deep truths. All of the happiness we enjoy is dependent upon the kindness of other beings. Contemplating this deeply dissolves the limited notions of self that we habitually cling to and enables us to merge with a spacious heart that has no limits. Meditation on Emptiness or selflessness, conjoined with dependent arising, is the gateway to realization of ultimate truth according to the ancient masters.

One of my team mates observes that many of the Haitians only take a few bites of rice and then stash the remainder in their shoulder bags. It is clear that food is still scarce here. Most people are visibly thin, and for every worker in the factory, there are probably many more mouths to feed elsewhere.

Whenever we drive anywhere outside our camp compound, the masses of people living on the streets is staggering. If their house wasn’t completely destroyed, the people are afraid to sleep inside due to the persistent aftershocks, so they use their homes to wash, and store their belongings, but do not linger inside. Throughout my day, I am constantly feeling tears well up inside.

Wed, Feb. 24. Aside from the professional and spiritual growth opportunities already mentioned, what I most appreciate about volunteering with the Tzu Chi organization is the focus on team work – appreciating and taking care of one another. Disaster work isn’t easy. In Haiti, the environment is very harsh. The heat and humidity, the dust and air pollution from trucks and generators, the noise – are seemingly ever present, assaulting the body’s physical senses. Mental stress is also a factor. The needs of the population are so great. So many people are suffering. There are only so many of us, and so few hours in each day.

It’s a fine line between helping effectively, and burning out due to secondary trauma exposure. I feel like crying about 50 times a day, but usually there is no time to allow those feelings visible expression. There are patients waiting to be served, and so one must carry on, understanding that one will need to make space for these feelings later, possibly after the team splits up and goes home. One therefore needs to be very mindful of one’s balance of mental and physical capacities as they fluctuate throughout the day.

The days are long and the inner and outer challenges are many. Every situation becomes a learning opportunity to think creatively – how to serve more people, more effectively, in less time, using less resources. And these challenges are shared by everyone on the team. Being human, sometimes these stresses lead to interpersonal conflicts – though fortunately, the spirit of teamwork at Tzu Chi usually prevents such problems from arising.  We constantly have the opportunity to go the edge of our personal limitations and then take one step back, giving us greater capacity and flexibility to negotiate future challenges.

Trauma Stewardship. During my time in Haiti, I read an excellent book, Trauma Stewardship, An Everyday Guide to Caring for Self while Caring for Others, by Seattle author and educator, Laura van Dernoot Lipsky. This should be required reading for everyone who works in the disaster response field, and beneficial for anyone in a service profession.

Friday, February 26. The first patients are hobbling into the clinic on crutches and sticks. About 30% of my patients complain of suffering from concrete debris falling on them during tay tremble (the earthquake, in Haitian Creole). I am without an assigned translator this morning, so I will have to rely upon instincts and patience this morning in order to give acupuncture treatments. I asked one of the company workers how to say “Where is your pain?” in Creole. “Keebow, oo gan doo ler”.

A Compassionate response to the Psychology of Human Need. An 18 year old woman has been triaged to receive acupuncture for a headache. Upon interviewing her through my translator, it turns out she also complains of stomach and back pain, and vaginal infection. It seems many of the women are complaining of vaginal infection and there is speculation that many of our patients say whatever they can in order to receive medicine – pills especially. This complicates the task of our doctors and nurses to responsibly dispense the appropriate medication.  Haitian people seem to have an almost religious faith in pills. A Haitian dentist who lost his office commented as such to me while receiving acupuncture. The acupuncture treatment seems to bring little positive effect to my patient and so I send her to another doctor for further examination. She does not have the usual signs of vaginal infection, only a mild temperature. So the doctor gives her some tylenol and tells her to come back the following day to see how she is feeling.

I am surprised to see her the following day, seeking another acupuncture treatment. Again, my treatment seems not to help, and she grimaces when I palpate her low back. So again, I refer her to the doctors for further examination. We don’t have an x-ray machine. Referral options are limited. Many of the other hospitals are so stretched to capacity that they turn away anything that doesn’t appear life threatening. It’s all educated guesswork, and one variable that needs to be factored in is the psychology of need.

Upon (gently) questioning one patient “why did you come here today?” She replied matter-of-factly to the Haitian translator in Creole – “it’s a free hospital, why wouldn’t I come here?” Tzu Chi not only provides medical care, but also distributes blankets, food, tents. The patients see the water truck rolling each day, see the well-fed healthy volunteers from first world countries. Even a small supply of pills can become a street commodity in a post-disaster economy. If you were in dire need, wouldn’t you seek every means you could to survive? Waiting for a Haitian government response when your family is starving and sleeping in the open is a potential (slow) death sentence.  There is no government here in a conventional sense. The international community is providing security, that’s about it, at least from a street vantage point.

So it seems completely understandable that people show up with vague medical complaints, difficult to confirm. It can be frustrating if we think we are there to only serve people with diagnosable conditions. Or, if we do not include dire poverty and hopelessness within the scope of illness that we are trying to treat.

Of course, you cannot cure poverty and hopelessness with a pill. One needs to begin by restoring hope, by smiling and respecting the individual, not faulting them for following their biological instinct to survive. At times, I tried to tell my patients that the acupuncture would help their headache, would lessen their depression. That natural healing would have fewer unpleasant side effects for their body. Even so, again and again, I would get the same request at the end of the treatments: “Please give me medicine”.

I confess that I practiced a little deception and often gave them a small package of 7 red pills – vitamin supplements. Through the translator, I said “this will help your condition.” I smiled and placed it in their hands and bowed, silently praying that it would indeed bring them all that they needed. They would usually smile in appreciation and say “merci”…thank you. I prayed that the placebo effect would work in their favor and that they would feel better. Lacking the knowledge or the staffing resources to accurately diagnose their condition, it seemed a more compassionate response than lecturing them and sending them away empty handed.

Most of the Haitians have lost family members, or is close to someone who has. PTSD-like shock exacts a silent, but deadly toll on the mental psyche of the culture. In such an environment, a sincere smile conveying love can be like sunshine in the eye of a hurricane.

Sunday, March 28. At the Immigration counter inside Miami Airport. “What were you doing in the Dominican Republic and Haiti”, the agent asks me?” “Medical relief”, I stammer sleepily. “What is your profession?” “Acupuncture”. He pauses, seemingly satisfied that I’m not a terrorist, and then asks me an unexpected question. “How is the situation down there?” My mind shifts into some sort of timeless realm beyond words. I search for the words to respond and then look him in the eye and speak from my heart: “It’s going to take a long time to heal.” He thanks me and indicates that I can go. As I walk down the corridor, the tears well up like a sudden earthquake splitting open the ground of my heart. But I cannot linger, time to find my luggage and pass the immigration counter and then find the transfer area. I will make time for these feelings I keep telling myself.

And I shouldn’t have any expectations as to how the feelings will arise. Maybe they will manifest as a flood of tears, or maybe just as a deep reflectiveness, like swimming beneath the surface of a warm tropical ocean. It doesn’t matter what the experience is. What matters is how I interpret it, the lessons I learn, and the vision I continually recreate in each moment of however much time remains in my life.

I do know this; ten days in Haiti has taught me to appreciate the simple things in life, like good health and the privilege of having access to health care when I need it. A happy intact family living in a society with a relatively intact infrastructure.  Clean air. An opportunity to gain a livelihood through meaningful work. Access to education should I wish to go back to school. Of course, I could complain about a thousand and one things – national and professional politics, the economy, the stranger who cuts me off on the freeway. But these sorts of petty concerns are trivial in contrast to life in a disaster zone.

My translator friends were enrolled in a University in Haiti that collapsed. Out of three hundred something students, only twenty made it out alive. One of the young men heard his friends, trapped in the rubble, calling his name. There is no talk of rebuilding the school, and seemingly no government to even do the talking. Haiti is the world’s injured child for now, this much seems clear. Let us all do what we can to tend the suffering.
This is our life, our planet, our world. What are we going to do with intention? How are we going to get there? Do we wait for the government to solve the problems? There is a saying; the people lead and the government follows. The people are, more often than not, the true leaders, the unheralded saints who never lose hope, who strive in their personal lives to uphold righteousness and goodness in their communities.

Gratitude: With gratitude to all those who contributed directly, and indirectly to supporting my journey. Gan En (Mandarin for “gratitude”.)

Note: I will be showing pictures and telling stories from my Haiti trip on Saturday evening, March 13 at 7:00 p.m. Location: Dharma Friendship Foundation,  2420 East Union St. in the Central district.  (I gave out the wrong address in my newsletter….look for the colorful prayer flags flying above the bus stop. ) There will be fresh baked treats and a short meditation on compassion after the presentation.

Volunteer mission to Haiti

January 21st, 2010

Jordan Van Voast, L.Ac.
1707 Harvard Ave.
Seattle, WA 98122
206.860.5009
jordan@communichi.org

January 18, 2010

Dear Friends,

The Haiti earthquake is one week old as I write this. It is difficult to contemplate the magnitude of what has happened. Perhaps 200,000 lives lost. A quarter million injured. 1.5 million homeless.  A struggling nation stripped of all hope and dignity.

There are so many story angles on Haiti – the centuries of political upheaval and poverty. In a few minutes of earth movement, that confusing story has become as tilted and chaotic as the colliding earth plates deep under this major Caribbean fault line. It’s completely natural that our minds blank out in these circumstances.

How can we touch such extreme suffering and trauma for which we have no conceptual framework? It seems difficult, impossible. But we can try!

Soon the dead will be all buried in mass graves – though more will surely die. Those who survive will doubtless have struggles ahead. Untold thousands living in shanty towns will desperately need medical care, clean water, food, sanitation, to say nothing of education for the children. Even after the many disasters of the past decade, the science of disaster response continues to evolve. We know how to bury the dead, tend to physical wounds, and rebuild infrastructure. We’ve all heard about the logistical challenges in Haiti, but eventually, the size of the response will overcome these challenges.

What often seems overlooked in disaster recovery though is helping people heal their spirits. Haitians need hope for the future. To have hope, one needs the ability to grieve. To be able to grieve, one must be able to let go of the mental wounds, the raw shock and trauma.

Five years ago, as an acupuncturist working with Acupuncturists Without Borders (AWB),  I witnessed an amazing healing involving thousands of people in New Orleans who received trauma relief acupuncture services after Hurricane Katrina put the residents of that city into shock.

The clinics that AWB rapidly assembled provided islands of peace for shell-shocked residents to come together and find strength in bonds of tears. A simple nonverbal, non-culturally invasive protocol, requiring no translation, was powerfully effective at dismantling layers of grief. I have written extensively about this experience. See for example, my account here on the AWB website.

Acupuncture is a critically important aspect of disaster recovery. It is cost-effective, and highly mobile. All it requires is an open heart and ten tiny needles for each person. I am so utterly convinced of this need that I feel moved to donate my time and energy to travel to Haiti and help the disaster recovery effort once again reach down to the depths of the human spirit and heal the foundation of hope.

Please consider sponsoring the expenses of this journey which will likely occur in the next two to four weeks. I am grateful to those of you who have already generously pledged support for my journey and estimate. Please help me raise $2000 in order to make it possible to be part of this relief effort. If you have any questions regarding my experience and qualifications for being part of what will surely be an intensely challenging volunteer assignment, I am happy to discuss these with you. I welcome your donations in any amount. Please make out any donation checks to “Jordan Van Voast” and note in the subject line: Haiti.

Thank you,

Jordan Van Voast, L.Ac.Haitian art